From Fallujah and Peshawar to Amsterdam and Paris, is radical, militant Islam winning or losing its political battle for the support of the world’s Muslims? Gilles Kepel, leading analyst of post–9/11 global fractures, talks to openDemocracy’s Rosemary Bechler. openDemocracy: The first section of your book The War for Muslim Minds: Islam and the West expl […].
Islam 129
Upbeat on democracy in Iran.
Shirin Ebadi, the 2003 Nobel Peace Laureate, visited Indonesia last week. In her presentations she came across as a person who spoke out for what she believed in — the people’s fight for freedom, rooted in her conviction that this is the basic message of her religion, Islam. Ebadi’s conviction has brought her to odds with both authorities and acti […].
The Clash of Fundamentalisms
Tragedies are always discussed as if they took place in a void, but actually each tragedy is conditioned by its setting, local and global. The events of 11 September 2001 are no exception. There exists no exact, incontrovertible evidence about who ordered the hits on New York and Washington or when the plan was first mooted. This book is not primarily conc […].
Democracy is Closer to Islam Than Other Models of Governance.
Summary: Mohammad Javad Ardeshir Larijani, has been one of the controversial personalities in Iran during the post-revolution years, always being under the spotlight of the press. His record of service include membership in the presiding board of the radio and television organization (IRIB), membership in the Supreme National Security Council, deputy minis […].
Back to Iran.
I don’t like posting full articles or interviews unless that their reading is highly significant to Iranians and to the lay observer of Iranian affairs. That being said this is an interview published in the New Scientist concerning Soroush’s decision to return to Iran after a six year hiatus. For those of you who don’t know much about Soroush, he’s conside […].
“Islam, Empire, and the Left”.
Conversation with Tariq Ali (1). Institute of International Studies, UC Berkeley. 5/8/03 1-Background Tariq, welcome to Berkeley. Very nice to be here. Welcome back, I should say. Where were you born and raised? I was born in Lahore, long years ago in 1943, when it was still part of British India. When I was four years old, it became part of a new c […].
“The Political Imagination of Islam “.
Conversation with Olivier Roy (1). Institute of International Studies, UC Berkeley. 4/16/02 1-Background Olivier, welcome to Berkeley. Thank you. Where were you born and raised? I was born in La Rochelle in France, on the Atlantic coast, in ’49. Looking back, how do you think your parents shaped your character? Fortunately, my parents don’t unders […].
We Urgently Need Religious Reform
The moderate Islamic thinker Muhammad Shahrur’s contemporary interpretation of the Koran has attracted a lot of attention. In an interview with Ahmad Hissou, he calls for a religious reform of Islam, which he considers even more important than political reforms. Muhammad Shahrur, how has the Arab Islamic world changed in the three years since the terrori […].
“Islam and the West” .
1-Background Professor Esposito, welcome to Berkeley. Thank you. Thank you for having me. Where were you born and raised? I was raised in Brooklyn, New York. In looking back, how do you think your parents shaped your thinking about the world? My parents gave me an appreciation for education and a sense of being curious. They didn’t so much get me in […].
Farid Esack in conversation.
Farid Esack is a South African Muslim, a Koran scholar and a fascinating commentator on issues relating to politics, theology, reconciliation and gender justice. He visits Australia this week. Stephen Crittenden: This week a distinguished visitor has arrived in Australia from South Africa. Farid Esack is a Muslim scholar, a leading exponent of Koranic St […].
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